3:34
In Japan, because of the culture.. Japan introduced Buddhism to it’s… brought Buddhism in kind of the year 536 or something. And out of that time many different… sects like SECTS of Buddhism emerged. They basically all practiced Buddhism in the sense that they take the words that… were attributed to Buddha and the methods that he used to attain enlightenment, they have approximately the same identification of enlightenment what the term means, but they take only a small portion of his teaching and one method to get there. And that’s the difference of all these sects. But they all know that they.. their foundation is all the same practice. And I would love Reiki to become that way because it means that there is no competition, there is no right and wrong, just different forms and different methods to get to the same relationship with Reiki, the universal life energy.
5:04
So for instance in Zen meditation, which is Zen Buddhism, which is very… well we have some idea in the western world about Zen meditation, so it’s a very specific kind of meditation. And you basically sit in silence and you’re.. you sit doing chants of mantras and stuff to a certain amount of time and then your process is to have internal processes that bring you to enlightenment to peace within yourself. And it takes many, many years if not a lifetime.
5:46

5:46
For another sect of Buddhism, they believe that …. I can’t remember the name of the sect, but it’s a sect that actually created the Japanese written language from Chinese. And this man created a sect of Buddhism and they believe that language and the chanting of language, phrases is a way to enlightenment. So this one sect takes the heart sutra and this is their main chant and they say that if you have the heart sutra on your wall and say it every day then you will, your inner self will automatically become improved. It will be beneficial.

6:45
So here is one sect that says you’re supposed to chant and use language, the other sect doesn’t use language at all. But they don’t fight against each other. They just simply see that perhaps a student of one sect could go to the other because they advance and then they decide “oh, now I need to go and sit in silence” or the other way around. And the point is that they know that their service is to the student and his benefit. And this is the part where we in Reiki are not, we don’t have yet, we don’t serve the student, we decide that our practice needs to be big and important so that we can be big and important. And we are not paying any attention to the confusion and the disarray that this brings into a student. And so not only do they have to put up with that with their own disarray inside of themselves and their own spiritual practice and figuring out what’s going on, but then they have to figure out this whole other mess that is there.

7:59
And for me the mess is an adolescent stage of development, which is where we are. This practice is only a hundred years old, give or take a year or two and… you know we are not there yet. You know, Buddhism is, you know…. In Japan now we could say it’s an 1800-year-practice. So in those 1800 years yeah in 1800 years of practice they figured out a few things, and competition is one of them.
8:43

08:43
and maybe they never had competition, I don’t know.
08:47
Andi to add.